[Sermon preached on Sunday, August 5, 2018 (Proper 13, Year B) at Saint Paul’s Church – Minneapolis, Minnesota].

There are times when responding to the reading of scripture with “thanks be to God” can prove to be incredibly challenging. Today’s reading, the second part of the saga of David and Bathsheba, is one of those times. After hearing about King David’s horrific violation of Bathsheba, what is there to be thankful for? Perhaps “thanksgiving” is found, not in the events as the unfold in our text, but in what we can learn from them.

Today’s reading from II Samuel is an exploration of power, how it can be misused to harm people and how God opposes such abuses of power. And when we place this reading alongside our Gospel, we see how in giving God’s self to us in Jesus Christ, we see a vision of how power, rightly ordered, points us to the Kingdom of God right here on Earth. To get to the Kingdom of God here on earth, we might start at the beginning, the very beginning, the “in the beginning when God created the heavens and the Earth” beginning.

As the story of Creation recalls, after God sung the whole of Creation into being and unfurled the variegated carpet of the Earth into the luminous darkness of space, God decided to do one more thing, to create the human race to share in God’s work of Creation. “Let us make humankind in our image,” God says, “and let them have dominion over Creation.”[1]

What does it mean to be created in the image of God? Perhaps it means more than one thing. Perhaps the metaphor is full of possibilities. And perhaps, being created in the image of God could mean power, the ability to share in creation to steward and care for the abundance God richly bestowed upon us.

But along with that power came free-will, the ability to choose how we use the power God gave to us. Do we use it for good, to betterment of others, to the stewardship of Creation? Or do we use it for evil, to selfish ends, to the abuse and exploitation of others?

King David chose the former. It should also be noted that, as a king of an Iron Age kingdom, he had considerably more power than average human beings. When he summoned Bathsheba, she could not refuse. His power over her made consent impossible.

What took place was assault – and there is simply no way around that. When the prophet Nathan confronts David, he does so boldly, using his knowledge of God to oppose David’s abuse and exploitation of Bathsheba. Far from being the national hero who defeated Goliath, David has fallen prey to the delusions of power.

He is not unlike many our own heroes who have fallen from grace because of sexual harassment and assault. What each of these stories speak to is a larger, almost invisible, system of misogyny that affects women negatively. This system is built on the assumption that men are superior to women, and that women can be exploited by men with impunity.

This manifests in a sinful misuse of power, power that is used to exploit, harass, objectify, and take. Such a system must be challenged if we are to live in the Beloved Community – the community of justice and peace, of compassion and mercy – in which God desires for us to live.

At an individual level, each of us must remain constantly vigilant against the allure of power. Free-will means that we can choose to give or to take, to dominate or to serve, to love or to hate. We may not wield absolute power of be Iron Age kings like David, but we are susceptible to power and its ability to be misused.

Between the 10th and 11th grades, I grew several inches, thinned out a bit, and began hanging out with the more popular kids in my high school. Prior to this, I was unpopular. Like, exceedingly unpopular. For this kid who had once been bullied, the opportunity to be among the popular kids was a dream come true.

My high school was divided into the three wings corresponding with the three academies – one for engineering, one for computer science, and one for medical science. Because I was in the engineering academy, my locker was way up in the C-wing, but all the popular kids seemed to hang around the B-wing. So, each morning before class, I would make the long trek to B-hall to hang out with my new friends before returning to C-hall for homeroom.

One morning, a young girl walked past us. She was dressed in a blue blouse, and colorful skirt, and she wore her long, frizzy hair down and relatively unstyled. She had worn that same outfit for a few days. As she walked past my cluster of friends trying to make herself invisible her head down, some of my friends began to make fun of her. Soon more joined in. Before long, all of them were ridiculing her, shouting names at her, as she disappeared around the corner.

I said nothing.

This same humiliating ritual happened each morning. One day, sensing the need to prove that I belonged, I joined in. I don’t remember exactly what I said, but I do remember that she looked at me with tears in her eyes and said, “aren’t you supposed to be Christian?”

She knew something I had forgotten in my desire for high school power and popularity – followers of Jesus are supposed to be compassionate. We aren’t supposed to use our power to exploit and abuse others. We are supposed to use our power to stand up for others, to support others, to show mercy and kindness for others.

By the time we encounter Jesus in today’s Gospel, he has already shown himself to be a person of great power. John’s Gospel begins with that magnificent hymn “In the beginning was the Word, and the Word was with God, and the Word was God…” This hymn is like Jesus’ theme music. It sets Jesus up, out the gate, as someone of inestimable power.

Throughout the first part of John’s Gospel, Jesus turns water into wine and feeds a hungry multitude. Seems great, but to be honest, these aren’t anything special. The Bible itself is chock full with miracle workers and traveling magicians were all-the-rage in Jesus’ time. It is what Jesus says in the John 6 that sets him apart. He isn’t magician, a sorcerer, or even just a sage or a prophet. “I am the bread of life,” he says. “Whoever comes to me will never hunger, and whoever believes in me will never be thirsty.”[2] Jesus not only provides bread for people who are hungry, he is that bread.

Rather than use his immense power to exploit and dominate people, Jesus sets a clear precedent here: power in the Kingdom of God is not characterized by domination and abuse. Power in the Kingdom of God looks like acts of compassion. It looks like justice and mercy. It looks like self-sacrifice. “The Son of Man came, not to be served,” our Lord says in Mark’s Gospel,“but to serve, and to give his life as a ransom for many.”[3]

Everything Jesus does has this in view. The Kingdom of Heaven, the overarching, super-reality of God, is eternity, it is our fundamental destiny. When Jesus steps onto the scene, he comes proclaiming that the Kingdom of God is coming and is already here.

It is not waiting to be constructed, it is not waiting for any earthly power to bring it into reality. It already is. It is more real than reality itself. Like waves on the seashore, the Kingdom of Heaven is constantly adventing upon us like a relentless tide.

This Kingdom is like nothing this world has ever seen.

Whereas some earthly nations are based on military might, God’s Kingdom is a place where weapons are melted down into gardening tools.

Whereas some earthly nations are based on wealth, God’s Kingdom is a place where sharing and daily bread are the laws of the land.

Whereas some earthly nations are based on narratives of racial superiority, God’s Kingdom is a place where everyone has a place, regardless of race, creed, or ethnicity.

Whereas some earthly nations put themselves first at the expense of the rest of the world, God’s Kingdom is a place where sacrifice and giving are most important, even to the point of death.

You and I, those who follow Jesus, are representatives of that sovereignty. This church is an embassy of the Kingdom of God. God’s law reigns supreme here. We are ambassadors of God’s commonwealth. How we use our power in this world should reflect the will of our Risen Lord.

Even when tempted to do otherwise by fear, or worry, we must always strive to use our power to protect not abuse, to repair not to destroy, to understand not to confuse, to restore and reconcile not to divide.

I, for one, am glad that the Kingdom of God is not like the kingdoms of this world.

I am glad that, because of his loving sacrifice, I have a glimpse into a world where power is compassionate and giving.

I am glad that, because of his resurrection, death is destroyed forever and I have access to that land where joy is complete, where tears are dried, and where all are welcome, celebrated, and honored.

To that, I can say, “thanks be to God.”

[1] Genesis 1:26 (NRSV)

[2] John 6:35

[3] Mark 10:45

REOPENING of Saint Paul's Church 27 June at 10:00am - click for details

Dear Saint Paul’s faith community members and friends,

God’s peace be with you! Rejoice! Rejoice! Given the decrease in COVID-19 cases in Minnesota and the increase in the number of people who have been vaccinated, we are excited to announce the re- opening of Saint Paul’s Episcopal Church building on Lake of the Isles on Sunday, 27 June at 10:00AM. We will have a beautiful and joyful worship with Eucharist, and coffee hour to follow. For those of you who are unable to come to the church building, a live Zoom stream will be available. Look for the Zoom link in the E-pistle.

Saint Paul’s COVID-19 Response Team Members (Mark Anderson, Steve Riendl, Angie Paulson, Jacob Manier, Rev. Janet MacNally, and Rev. Ramona Scarpace) have put together guidelines for worshiping together in-person. These guidelines are based on information from the Centers for Disease Control, the Minnesota Department of Health, and the Episcopal Church in Minnesota. The team asks that, in the spirit of loving God and neighbor, everyone follow the guidelines as listed below. If you have any questions or concerns about these guidelines, please contact Junior Warden and COVID Response Team Chair Steve Riendl at sriendl@stpaulsmpls.org.


  • No pre-registration for worship is required

Your Health

  • If you aren’t feeling well for any reason, please take care of yourself at home. You may join the service via Zoom.
  • If you have any personal health questions or concerns about attending in-person worship services, please speak with your medical provider.

Creating a Welcoming and Safer Environment

  • Greeters and ushers will be on-hand to assist you with seating, service bulletins, questions
  • The church and restrooms will be cleaned before and after each Sunday worship service
  • Hand sanitizer and masks will be available
  • All books will be removed from the pews. Worship bulletins will be available in paper and electronic format.

Masks and Social Distancing

  • If you are fully vaccinated, you do not need to wear a mask or socially distance. You may wear a mask and socially distance for your own comfort level.
  • If you are not vaccinated, please wear a mask and socially distance.
  • If someone is wearing a mask, please keep socially distant from them.


  • Saint Paul’s Church seats approximately 250 people. Given our regular Sunday attendance numbers, there is plenty of room to spread out.
  • We recommend that family groups sit together.
  • Fully vaccinated people may sit with other fully vaccinated people.
  • If someone is wearing a mask, please socially distance from them when selecting a seat


  • Congregational singing is permitted.

The Peace

  • Please remain in your seats for the Peace. Use a wave, a nod, a smile, etc.

The Eucharist

  • Clergy and those assisting at the altar will sanitize their hands in view of the congregation.
  • Communion will be of bread only. We will use gluten-free wafers for all. Receive the bread in your hands.
  • The common cup of wine will not be used at this time.
  • You may receive at the altar rail kneeling or standing. If you are unable to or do not wish to come up to the altar rail, please notify an usher, and the bread will be brought to you.
  • Note: Rev. Ramona, and Rev. Janet are fully vaccinated.

Coffee Hour

  • To be held at the back of the church
  • Coffee and lemonade only, served in disposable cups
  • A limited number of people will set up refreshments and pour
  • No foods at this time


  • The nursery will be available and staffed.
  • The nursery will be cleaned before and after each Sunday.
  • Parents must give contact information (name and phone number)

COVID-19 Tracing

  • If Saint Paul’s becomes aware of a situation where someone who attended the service receives information that they have contacted COVID, Saint Paul’s will notify people of the occurrence via the E-pistle.

We give thanks for the gift of coming together in-person to worship God, the Creator, Redeemer, and Sustainer of life. We give thanks for all who worked so diligently to create and distribute vaccines. We give thanks for those who put themselves at risk to keep others safe. We remember those who have died and hold their families in our prayers.

We look forward to seeing everyone on Sunday, 27 June!

Mark Anderson, Senior Warden
Steve Riendl, Junior Warden
Rev. Ramona Scarpace, Priest-in-Charge


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