In her essay on the importance of poetry in the search for courageous and creative identity entitled “Poetry Is Not a Luxury”, Audre Lorde writes this:

The quality of light by which we scrutinize our lives has direct bearing upon the product which we live, and upon the changes which we hope to bring about through those lives. It is within this light that we form those ideas by which we pursue our magic and make it realized. This is poetry as illumination, for it is through poetry that we give names to those ideas which are – until the poem – nameless and formless, about to be birthed, but already felt. That distillation of experience from which true poetry springs births thought as dream births concept, as feeling births idea, as knowledge births (precedes understanding.[1]

For Audre Lorde, a black feminist, the expansive words of poetry break open our prosaic worlds, stretching us to think about the world and our place in it in ever-new ways. Poetry, unlike prose, is not bound to the laws of gravity, space/time, and thermodynamics. The best poetry can cause us to tunnel through the sky or fly beneath the ground, it can transport us to another place and time, and it can transfigure us altogether. The best poetry seeks to recreate our world by rewriting the rules that govern it.

I had the privilege of being introduced to a woman a few weeks ago who is quickly becoming one of my favorite poets. Stephanie Pruitt is a poet out of Nashville, Tennessee who describes herself as an “ARTreprenuer.” She gave a reading for the College of Letters at the University of the South, where she introduced me to a fabulous called “Ode to the Hyphen.” As you listen to it, pay attention to her playful use of language and ask yourself what she might be questioning.

Ode to the Hyphen
by Stephanie Pruitt

No dash, minus sign or broken line. You fill
and make continuous until there is no pause
for breath or thought between otherwise well-spaced words.
Oh, the way you change man eating shark
to man-eating-shark.
I see you in anti-intellectual working
to keep those ‘I’s from merging into a diphthong, and
there in syl-lab-i-fi-ca-tion.
You compound modifier, line wrapping wonder,
under your influence, adjectival phrases flourish
like bubble-gum-flavored or spine-tinglingly-sensational.
Then you turn mister into m-i-s-t-e-r. (period)
I have never mulled over you between x and ray,
first and class or out and of and body.
And now here you are
in the signature I practice along the margins
of my thesis, as if there is this fracture
in need of bracing with surgical grade
stainless steel, holding bone to bone until it fuses.
After the cast is cut away, you will have calcified.

Poetry, when done well, can cause to ask deep questions like how something as simple as a hyphen can transform man eating shark, a human enjoying a maritime delicacy, to man-eating-shark, an altogether more horrific scene for the human. Poetry blows the doors off our expectations and makes it possible, sometimes with great coercion, for us to experience the mysterious unknown.

When we consider the Transfiguration of Jesus Christ, it might be helpful to think of it in similar terms. Like poetry, the Transfiguration sheds new light on what might to us seem deceptively ordinary. Through the dazzling transfiguration of our Lord we see him as he is ­­– glorious in holiness, awesome in renown, and worker of wonders. Through the eyes of Peter, James, and John we see a post-Resurrection-Jesus pre-crucifixion. Like poetry, the Transfiguration bends time and space and begs us to ask deep questions about who Jesus really is.

Ultimately, though, that question does not stand alone. The question is not: who is Jesus? Full stop. Rather, the question continues: Who is Jesus and by extension who are we?

Understanding the Transfiguration as divine poetry opens up a new world for us to courageously and creatively consider the world around us and our place in it. When we see ourselves reflected in the light of Christ, particularly brilliant on the holy mountain, we see ourselves as bearers of the light.

The light of Christ illuminates the world, causing us to question things held sacred and sacrosanct. One of the ways see this is when we hold the worlds brokenness up to the searching light of Christ. Seventy-two years ago today, the United States dropped an atomic bomb on Hiroshima, Japan. Three days later, the United States would do the same to Nagasaki. Both event would bring the Pacific theater of World War II to a dramatic close; but, in the process, over 225,000 Japanese were killed or wounded with lingering health problems that would persist for generations. In the seventy-two years since that day, nations all over the globe have scrambled to acquire and maintain an arsenal of these deadly weapons. But the light of Christ invites us to consider a world in which such deadly swords are refashioned into life-giving and life-sustaining ploughshares because we’d rather build and share than destroy and hoard. It invites us to recognize that light within our neighbor where propaganda lures us into seeing the darkness of an enemy.

Growing up there was a song that we would often sing in the children’s choir.  The words are strikingly simple: This little light of mine / I’m gonna let it shine. / This little light of mine / I’m gonna let is shine. / This little light of mine / I’m gonna let is shine. / Let it shine. / Let it shine. / Let it shine. Like Jesus, these words are deceptively ordinary, but in asserting our possession of divine live, they become bearers of a new world.

Dear friends in Christ, you and I have that light. We are the light of Christ. We are called to shine in the darkness. We are called to dispel hopelessness. We are called to the high way of love. That is who we are. We can try to hide it, but the light will find its way out. We can try to put it out, but the light is unconquerable. Light is who we are.

How might our world be different if we recognized the fundamental luminosity in every person we meet? I believe we could change the world if we really believed our neighbor, however different they might me, was fundamentally brilliant. A friend of mine, the Rev’d. Broderick Greer, says that this is the definition of love. He says that the baptized life is an awakening to those moments in which we ourselves are loved by God – “not possessed, recast, or remade by God, but loved,” received and accepted as we really are – as light that derives from the source of light of itself.

And if God does that for us, what do you think we are called to do for others?

Poetry expands the limits of the possible. Perhaps Jesus desires for us to relate to one another poetically, dreaming up new possibilities where nothing but intractable differences currently exist.

Because the light shines in the darkness, and the darkness could not overcome it.

[1] Audre Lord, “Poetry Is Not a Luxury” in Sister Outsider (Berkeley: Crossing Press, 2007), 36.

[2] Stephanie Pruitt, “Ode to the Hyphen” in Unblanking the Page, 13.

REOPENING of Saint Paul's Church 27 June at 10:00am - click for details

Dear Saint Paul’s faith community members and friends,

God’s peace be with you! Rejoice! Rejoice! Given the decrease in COVID-19 cases in Minnesota and the increase in the number of people who have been vaccinated, we are excited to announce the re- opening of Saint Paul’s Episcopal Church building on Lake of the Isles on Sunday, 27 June at 10:00AM. We will have a beautiful and joyful worship with Eucharist, and coffee hour to follow. For those of you who are unable to come to the church building, a live Zoom stream will be available. Look for the Zoom link in the E-pistle.

Saint Paul’s COVID-19 Response Team Members (Mark Anderson, Steve Riendl, Angie Paulson, Jacob Manier, Rev. Janet MacNally, and Rev. Ramona Scarpace) have put together guidelines for worshiping together in-person. These guidelines are based on information from the Centers for Disease Control, the Minnesota Department of Health, and the Episcopal Church in Minnesota. The team asks that, in the spirit of loving God and neighbor, everyone follow the guidelines as listed below. If you have any questions or concerns about these guidelines, please contact Junior Warden and COVID Response Team Chair Steve Riendl at


  • No pre-registration for worship is required

Your Health

  • If you aren’t feeling well for any reason, please take care of yourself at home. You may join the service via Zoom.
  • If you have any personal health questions or concerns about attending in-person worship services, please speak with your medical provider.

Creating a Welcoming and Safer Environment

  • Greeters and ushers will be on-hand to assist you with seating, service bulletins, questions
  • The church and restrooms will be cleaned before and after each Sunday worship service
  • Hand sanitizer and masks will be available
  • All books will be removed from the pews. Worship bulletins will be available in paper and electronic format.

Masks and Social Distancing

  • If you are fully vaccinated, you do not need to wear a mask or socially distance. You may wear a mask and socially distance for your own comfort level.
  • If you are not vaccinated, please wear a mask and socially distance.
  • If someone is wearing a mask, please keep socially distant from them.


  • Saint Paul’s Church seats approximately 250 people. Given our regular Sunday attendance numbers, there is plenty of room to spread out.
  • We recommend that family groups sit together.
  • Fully vaccinated people may sit with other fully vaccinated people.
  • If someone is wearing a mask, please socially distance from them when selecting a seat


  • Congregational singing is permitted.

The Peace

  • Please remain in your seats for the Peace. Use a wave, a nod, a smile, etc.

The Eucharist

  • Clergy and those assisting at the altar will sanitize their hands in view of the congregation.
  • Communion will be of bread only. We will use gluten-free wafers for all. Receive the bread in your hands.
  • The common cup of wine will not be used at this time.
  • You may receive at the altar rail kneeling or standing. If you are unable to or do not wish to come up to the altar rail, please notify an usher, and the bread will be brought to you.
  • Note: Rev. Ramona, and Rev. Janet are fully vaccinated.

Coffee Hour

  • To be held at the back of the church
  • Coffee and lemonade only, served in disposable cups
  • A limited number of people will set up refreshments and pour
  • No foods at this time


  • The nursery will be available and staffed.
  • The nursery will be cleaned before and after each Sunday.
  • Parents must give contact information (name and phone number)

COVID-19 Tracing

  • If Saint Paul’s becomes aware of a situation where someone who attended the service receives information that they have contacted COVID, Saint Paul’s will notify people of the occurrence via the E-pistle.

We give thanks for the gift of coming together in-person to worship God, the Creator, Redeemer, and Sustainer of life. We give thanks for all who worked so diligently to create and distribute vaccines. We give thanks for those who put themselves at risk to keep others safe. We remember those who have died and hold their families in our prayers.

We look forward to seeing everyone on Sunday, 27 June!

Mark Anderson, Senior Warden
Steve Riendl, Junior Warden
Rev. Ramona Scarpace, Priest-in-Charge


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